野性的呼唤读后感英文

野性的呼唤读后感英文（精选8篇）

1.野性的呼唤读后感英文 篇一

野性的呼唤英文读后感

“When the long winter nights come on and the wolves follow their meat into the lower valleys, he may be seen running at the head of the back through the pale moonlight or glimmering borealis, leaping gigantic above his followers, his great throat a bellow as he sings a song of the younger world, which is the song of the pack.”

There was a script about the savage life in the frozen north of ice and snow. There were the unexplored north areas of America and the 19th-century Klondike Gold Rush which dragged men from the entire world into the hard wild to look for gold. There was a road where a gigantic dog like human fought his way to struggle in the wasteland. There was a civilized beast grew from mildness to wildness. And there came the call of the wild.

The background and plot

In the 19th century, it was said that gold had been found in the Klondike area in Northern California of vast wilderness, so thousands of people rushed into this uncultivated ground to seek for gold and fortune, which needed a large quantity of dogs to support for the transportation. There came up Buck story which we can’t define it as luckiness or unluckiness.

Buck, a dog weighed one hundred and forty pounds, tall, strong, and heavy muscled, lived a cozy and comfortable life in a rich family of a Judge named Miller, but was soled by evil gardener to two dog dealers and was took to Alaska as a sled dog.

Led by his second masters, two governmental couriers, he studied how to pull a sled and how to live in this cruel world where needed more cunning behavior and less fake moral and courtesy. For example, he learned to sleep in the snow hole to get warmness from the clod nights, and he learned to thief bacon and food from his masters and neighboring camps, as well as that, he learned how to fight effectively and efficiently with his antagonists and survive of the combat about the dominant leader with Spitz. In addition to those, he also went through the hardships in the toil on the ice layer, and he learned how to obtain the victory and stand on the wilderness which was beneficial to himself who can only fit the environment, but can’t defy the harness.

After the arduous trace and trail, they finally reached the destination, and then, after a short break, dogs including Buck led by a Scotch half-breed man stepped again on the ice land with the Salt Water Mail. It was a hard trip and a monotonous life operating like machine that dogs must undertake the heave pulling and poor condition where they were tired and short of weight. Buck’ partner, Dave who had something wrong inside suffered most of all, but pride as he was, pulling the sled was his holy missionary job which can fulfill his life and must be done until his death. However, the tough work was still continuous.

Thirty days passes, by which time Buck and his mates found how really tired and weak they are until they arrived at the last town. They were in a wretched state, worn out and worn out, which was not the tiredness that came from a brief and excessive effort and can be recovered from some hours’ rest, but was the dead tiredness that came through the slow and prolonged strength drainage of months of toil and had to need a long vocation to evacuate. Nevertheless, only three days after they were bought by a family including a foolish woman, a callow and ignorant youngster, and a middle aged man with weak and watery eyes. Never mind of dog’s frazzle, the third masters tried their best to lash out at them with whip, but Buck was not under very good command and not proud and interested of this career. Until they reached at the camp of Thornton, with the natural instinct and extreme weariness, Buck tolerated the whip from his so called masters and refused to go ahead which was his luckiness to meet his last master, Thornton.

Without doubt, Thornton was a good master, full of wisdom, intelligence and love who can manage Buck’s life comfortably and in order. By the careful attendance form his new master, Buck was on his feet quickly and solidly. Filled with the loying love toward his master, Buck companied him, saved his life for several times and helped him win the gambling party. Then, they faced into the East on an unknown trail to achieve where men and dogs as good as themselves has failed, as the call from the wild became stronger and stronger which attracted Buck to leave the civilization to look for. The knife that cut out the bound of Buck between his masters was the master’s deaths which left a void in the dog’s heart and a strengthened calling from the wild. Buck, a civilized dog, finally went back to wolves after thousands of generation by singing a song of the younger world, which is the song of the pack.

Survive of the fittest

The Call of the Wild abounded in Darwinism which advocated the evolutionism and natural selection theory.

In the process of having to leave the comfortable Miller’s house and adapt to the harsh primitive snowfield, Buck went through the changes from the mildness to wildness where he studied the law of club and fang and admitted the rule of failure without progress. “He had learned well the law of club and fang, and he never forewent an advantage or drew back from a foe he had started on the way to death.” “He must master or be mastered,” “Kill or be killed, eat or be eaten, was the law; and this mandate, down out of the depths of time, he obeyed.”

After analysis, we can find that related to the Darwinism, learning ability was an important factor of the victory of living of Buck. As a south dog living in the rich family and innocent environment, Buck was not wary of Manuel’s uncommon behavior, but situation has changed entirely after a period of barbaric life: he showed hostility to his all possible mates and took precaution of everything. As well as that, throwing away the moral standard and facing the death of starvation, Buck had an ability of thief. “This first theft marked Buck as fit to survive in the hostile Northland environment. It marked his adaptability, his capacity to adjust himself to changing conditions, the lack of which would have meat swift and terrible death.” In addition to those, his muscles became hard as iron, and he grew dumb to all ordinary pain, and he can successful take full use of all the elements no matter internal or external. That’s the progression of Buck which can equip him with thick helmets from being hurt deeply and made him be the fittest.

Not only did he learnt by experience, but instincts long dead became alive again. Maybe knowledge acquired by learning was Buck’s left hand, instincts his right. Good pedigree set up his first sense of a tall, strong and muscular potential king, while the instinct helped him to learn fast and save his life. “It was no task for him to learn to fight with cut and slash and the quick wolf snap.” “They came to him without effort or discovery, as though they had been his always.”

Buck changed as his living environment changed. With the change of environment, Buck, compared to the previous southern family dog that was mild and gentle, acquired many abilities and skills. He tried his best to live by becoming cunning, cold-blood, and cruel which make him step forward on the road of corpse and blood. Survive of the fittest which is demonstrated by adaptation to the environment and wielding the law to protect himself and attack on others made him roared on the top of the food chain and return to wolves.

All what Buck has done was not due to his reason and thought, but due to his fit. He was fit to everything surrounding him unconsciously and put him to the new way of living quickly.

“The theory, ‘Survival of the fittest’， is the law of biological evolution which implies that plants or animals adapt to the environment to survive or to die―it is the biological survival rule of brutal biosphere.” That is to say, the key of this law is that those who can fit the environment can survive, on the contrary, those failed to fit would be obsolete under the rule of elimination.

Peeping at Buck and his struggle, we can have a vision of us human that was also fighting in the battlefield with our mates and against our enemy. Filled with bustling stuff, we tried our best to stand on the top of right and authority only because that position would give us more materials and the sense of pride which we depended on to live. Flowers in the greenhouse didn’t know about the hardship of living, so they showed goodwill and send aroma to others; while life in the ice field where wind was blowing like knife and thick snow can bury people only showed a will of survive and cut up the useless goodness to wear on the coldness.

We must do it because we had to do it. The pack of animal was like a society of people. Death and genocide would happen on us if we were not willing to fit the environment thoroughly. To dance with the shackle of survive of the fittest was the policy we should carry out forever, the reason why our human stood on the top of biologic chain, and the rule of living of every individual.

My opinion on virtue and vice

Some people had said virtue was the biggest treasure that human should obey. There is no doubt that kindness, loyalty, honor, love, companionship, sympathy, mercy, and other virtue should be followed. However, I argue that there is transformation between different virtue and even the virtue and vice.

Showing the feature of three animals: dog, wolf and human, Buck was the bridge that connected the past and present. As the production of human civilization, dog was evolved from wolf and they would still howl on the wilderness if human didn’t raise and train them.

Buck was a mirror from which we can see ourselves. Through this dog, writer told us that only in a place where sun darted its forth beams and everything was in order human will wear the coat of basic goodness, otherwise, kindness would be eliminated if it met with the club and fang. In the cruel process of primitive accumulation of capitalism, mercy and sympathy was not needed for those quality can lead to death of innocent people. In the period of survive of the fittest, life was not concerned with civilization, while wilderness was the real marrow of life and echoing for the wilderness was the beginning of revival. Buck realized that “Mercy did not exist in the primordial life. It was misunderstood for fear, and such misunderstanding made for death.” This phenomenon can be seen in dogs as well as human. Wilderness were calling for human and eliminating the kindness in human’s heart stealthily.

In A Treatise of Human Nature, British philosopher David Hume has said moral came from human’s emotion and conscience but not rationality. The essence of moral existed in the perceptual knowledge, but not rational knowledge. Therefore, the reason why moral distinctions had the division of virtue and vice was that the judgment of moral came from human’s attitude toward their internal actions and external objects. The judgment of moral came from our interest appeal; that is to say, the judgment of moral came from what was good to us, but not what is good.

Let us think the question that which direction of Buck’s change to a beast was, progression or retrogression? The answer was that we can’t answer because he survived due to that he threw away those so called virtue and carry out those so called villainy. All what Buck did was under the pressure of living, and he responded to the call of the wild only because he wanted to live. Maybe in the comfortable and civilized Judge’s house, he would stick to the standard of moral and protect the respect of Judge’s riding whip by dying under his whip. But in this cold field, sticking to those so called moral was a fool. Possibly in this kind of world, brutality, cold-bloodedness, cunning and so on was the moral.

The division of virtue and vice was the refection of the division of civilization and wilderness to some degree. Maybe we can’t define what moral was and what vice was now in some scene, but we can try to last for enough time to seek for the answer.

Run after the free life

The call from the wild stood for human’s nature to run after a simple, independent and free life.

Buck was bored of the complex life where he must deal with such a big net of relationship. He just wanted to run and leap through the forest, howled under the grey moonlight, ate what he liked and killed what he liked without many rules to obey. No one desired to live a complicated life for it’s difficult and tiring to reckon other people, while life in the wilderness was just that eat or eaten, kill or killed and there was no middle ground. Easy and simple life was set up on the uncivilized world where creatures didn’t have so much relation and elements to consider. Only being independent from all that can we find what we wanted.

When unpracticed Charles and his relatives sunk in a ice hole, writer said that “A yawning hole was all that was to be seen.” That hole was a capitalistic vast mouth that can eat people, but which would be rotten if we escaped from it. “Here a yellow stream flows from rotted moose―hide sacks and sinks into the ground, with long grasses growing through it and vegetable mould overrunning it and hiding its yellow from the sun.” The gold that Thornton got has become a yellow stream because they were eroded by natural power and lost their value. Imagine in a world where was entirely natural and uncivilized, gold, a kind of iron and currency, was entirely futile, isn’t it?

Being free of human world and even free of materials, Buck got a totally new life where he can run at the head of the pack through the pale moonlight to release his vitality and got comfort from nature. We needed materials actually, but material was void actually. How can we get free? To get free of our hearts.

Conclusion

There are two sentences I’d like to mention. First, human beings, never degenerate into beasts. Second, beasts, never degenerate into human beings. Correctness of those two sentences should be discussed.

Human’s progression began in the point when human beings evolved from wilderness period to civilization, but the retrogression also began at the point when people shared the feast of civilization. For us who are far away from the wilderness and raised and trained by civilization, this book gives us a new vision.

Sometimes a picture floating in my mind: in the icy forest, a silhouette of Buck as a wolf caned his neck to howl toward the pale moonlight to echo the howling of pack. That’s the song of animal, and the chant of human, and the snarl of life.

2.野性的呼唤读后感英文 篇二

关键词：野性的呼唤,巴克,人类,寓意

一、寓意解读之人与狗的关系

巴克是自然的代表, 他来自于自然界, 后来又回归到白雪皑皑的森林之中。从某种程度上讲, 他是大自然派来与人类进行沟通的天使。从巴克对待不同的人 (大部分是他的主人) 的态度, 我们可以总结出自然对于人类的警示。人与狗的关系背后隐含的是人类该如何和自然相处。

以巴克和索顿的关系为例。善良的索顿是狗儿们最为理想的主人, 他把巴克当作自己的孩子, 抚摸他, 跟他讲话。而巴克也以绝对的忠诚回报索顿对他的疼爱。他会努力去完成索顿布置他的一切任务;当索顿遭到殴打时, 他差点咬死了那个煽动者;当索顿掉进湍急的河流, 巴克又帮助汉斯和彼特救起了他。

而巴克对待查尔斯、哈尔和默西迪丝一家人的态度却完全不同。狗儿们因拉不动被查尔斯一家人装载得超重的雪橇而被哈尔用鞭子猛抽, 被默西迪丝狂吼。当雪橇终于被拉动时, 顶上的物品却掉了下来。由于对遭受的不公平待遇感到愤怒, 巴克率领狗队们跑了起来, 把雪橇上的物品抛洒得更远。

这两个简单的例子蕴含着深刻的寓意:倘若人类像对待自己一样平等、审慎地对待自然, 那么自然也会是慷慨的、知恩图报的。另一方面, 自然又是独立的, 不受人类的控制。若人类虐待它势必会导致灾难性的后果。如果我们说巴克是自然的象征, 那么作者便试图告诉我们人和自然应该是朋友而不是主仆关系, 因为自然是独立于人类的, 它有着自己的运作规律。这部小说不仅仅是讲述一只狗的故事, 而是通过这个故事建议人类重新思索他们在大自然中的角色和地位。

二、寓意解读之狗与狗的关系

巴克在他的团队中有各种不同的身份, 而他和其他队员的关系也随着身份的改变而改变。这个团队尽管成员很少, 但却犹如一个小小的社会, 里面包含了多彩而复杂的关系, 有友好、仁爱、同情, 还有高傲、权力和专制。从这个小小的社会中我们能够读到人类品行的各种体现。例如, 我们可以将巴克和史彼兹之间的关系理解为对于人性中自尊和尊严的诠释, 它们之间的冲突展现了人类社会中不可避免的矛盾。史彼兹是狗队的首领, 身强力壮、野性十足的巴克是它强有力的对手。因此他总想找机会与巴克决一死战。而巴克却成功抑制住了向史彼兹发起进攻的冲动。然而, 巴克的自我控制力却在史彼兹占领了它睡觉的领地的那一刻土崩瓦解了。这一举动是对私有领地的侵略, 损害了巴克的自尊和尊严, 使他再以无法容忍下去。于是, 一场决斗在它们之间爆发。最终, 巴克杀死了史彼兹并成功赢得了雪橇队的领导权。在人类社会里, 争夺权力的斗争从来不曾停歇过。人们为了维护自己的尊严而相互争斗, 他们之间的关系正如巴克和史彼兹一样。

另一个例子是关于科莉之死。一条叫科莉的性格温厚的狗仅仅因为向比她小一半的一条爱斯基摩犬示好而被杀死。科莉之所以受到如此残酷的惩罚, 不过是因为她没有认识到在这个有着共同目标的队伍里有一套非常严格的规则来区分不同地位的狗。一旦这一规则遭到了违反, 比如科莉试图向异类表示友好, 其他的狗便群起而杀之, 将其从他们的社会中驱逐出去。相同的情形也存在于人类社会。人类社会中也存在着严格的身份等级制度, 存在着特权阶级与统治者。一旦这些潜规则被违反, 违反它的人必然会受到惩罚。

三、寓意解读之巴克自身的经历

巴克身上最迷人之处便是它能够向周围的一切学习。为了生存, 他把优美的进食姿态变成了贪婪的狼吞虎咽;他向他的队友学习搭建睡觉的窝;他学会了偷食物来填饱自己的肚子。他的偷窃行为使他成为在这个地方能够“生存”的“适者”。

然而, 非常具有讽刺意味的是, 有些人甚至不知道“适者生存”的理论。他们不知道他们应该让自己去适应环境, 适应形势, 否则他们便活不下去。查尔斯的家庭便是一个很好的例证。默西迪丝、查尔斯和哈尔对于在荒原上生存所应遵守的规则一无所知。他们不会合理地分配食物, 他们过分依赖于那些毫无用处的刀枪, 他们对于雪橇狗们的痛苦置之不理, 这一切都证明了他们不懂或不想理会在荒原上生存的规则。他们从不知道在这个新世界里一切都需要他们去学习。当别人警告他们雪橇太重时, 他们听不进去。他们强迫狗队拉着雪橇在并不结实的冰面上行进, 最终掉进了死亡的深渊。他们的悲剧有力地证明了“适者生存”的理念同样适用于人的自身发展。

结语

每一部文学作品都与它所在的时代的社会背景紧密相连, 真正的目的也总是指向人类社会。《野性的呼唤》也不例外。具有深刻的寓意, 是一部非常优秀的现代寓言。

参考文献

[1]胡芙蓉:论《野性的呼唤》的多重主题, 文学研究, 2006年。

3.野性的呼唤 篇三

宝诗龙

Ladvhawke Tourbillon老鹰陀飞轮腕表宝诗龙(B0ucheron)这款腕表，灵感来自于好莱坞奇幻爱情电影《Ladyhawke》。影片中男女主角相爱却无法相守——神秘的魔力使女主角白日化为鹰隼，而男主角于夜晚幻化为一匹黑狼。宝诗龙以粉钻、香槟钻、红宝石、彩色水晶等刻画出栩栩如生的老鹰，黑色的鹰爪、凌厉的眼神无不凸显出腕表的生动和立体。宝诗龙自2007年起，便不断与芝柏(Girard-Perregaux)擦出创意火花。2010年这两大品牌再度携手合作，共同创作这款Ladyhawke T0urb…0n老鹰陀飞轮腕表，搭载了芝柏GP陀飞轮手动自链机械机芯，其表盘上也采用了芝柏经典的三金桥陀飞轮设计，实属高级珠宝与高级制表的完美结合。

梵克雅宝气球上的五星期腕表

凡尔纳是1g世纪末伟大的法国作家，他的科幻小说最为著名。《海底二万里》、《地心探险记》等，都是脍炙人口的作品。梵克雅宝(Van Cleef＆ArpeIs)以此为灵感，曾于2010年9月推出高级珠宝系列Les Voyages Exiraordinalres。随即在2011的日内瓦国际高级钟表沙龙上，继续以他的作品《气球上的五星期》为灵感发布了Midnighi Les 4 Voyages腕表。表盘上可以看到气球冉冉上升，准备飞越白雪皑皑的绝岭，下方是一头横越大草原的犀牛。整个表盘以精细的雅绿珐琅浮雕作为背景，梵克雅宝负责表盘珐琅工艺的大师在特制的金属薄片上嵌饰珐琅，珍贵的金属底层大大提升珐琅的亮泽度，令这只犀牛栩栩如生。

宝格丽

Serpenti系列腕表

蛇的形象与人类文明密不可分，宝格丽(BuIgarj)在长久的发展历程中，将蛇这一动物所代表的神秘与女性形象的魅力相糅合，屡屡重新演绎这种蜿蜒流畅的体态。最具代表性的Serpenti系列腕表，在手腕间缠绕可以从1圈到达7圈之多，实现了蛇形与宝格丽另一标志性产品Tubogas手镯的融合。腕间的7圈缠绕需要长达35米的不锈钢或玫瑰金编织而成，其构造经过长时间的准备和成型工序。顶级版本的玫瑰金款7圈缠绕蜿蜒于手臂之上，表盘正面两侧镶嵌38颗明亮切割钻石(0.293克拉)，表盘正面之上镶嵌190颖明亮切割钻石(0.82克拉)。戴上宝格丽Serpenti系列腕表，将散发出神秘而迷人的风范。腕表直径35毫米，不锈钢或18K黄金表壳及表链，防水深度30米，搭载石英机芯，具备时、分显示，蓝宝石水晶镜面、不锈钢底盖。

卡地亚鳄鱼纹饰腕表

4.野性的呼唤英文读后感英文版 篇四

As a type of novelette, I wasnt used to this cos Ive just finished HarryPotter so in occasions novelette wrote very briefly. The background of the author was very poor, and precisely the time to seek gold. Part of the novel means to expose the hardness of dogs at that time. Men were crazy about gold, the main character, Buck, was stolen by a Gardener of a lawyer who owns Buck.

The man with the red sweater taught him the law of clubs, this was a good beginning. The trading road led him at last to two couriers, who knew how to treat dogs. Then the dog team was traded to a three-people family who were seeking good in Alaska. But they didnt know how to treat dogs and at last dogs and men were drowned in the water, except Buck. He was picked up by a man. And eventually Buck was back to the wild-where his ancestors had been.

5.野性的呼唤读后感英文版 篇五

The Call of the Wild is London’s most-read book, and generally considered his best, the most masterpiece of his so-called “early period”。 The story was set in 19th-century Klondike Gold Rush, in which sled dogs were bought at generous prices.

Buck was a domestic dog in Judge Miller’s home and living a comfortable life until he was sold secretly by the poor gardener and became a sled dog. Buck was a Bernard dog weighed one hundred and forty pounds, tall, strong, and heavy muscled. He couldn’t accommodate to the harsh condition at first. And he wanted to fight, to escape, to go back to his cozy home, but in vain.

The man in red taught him the law of stick and club―one must first adjust himself to his surroundings and learn the rules, and only after that he can do what he wants to do. The club of the man in red called back Buck’s nature as a dog.

When he firstly served for Fran?ois and Perrault, two couriers, he showed his superior ability to adapt to the environment and his smartness to learn everything he wanted to learn. Curly’s death astonished him and taught him to be cautious. And before he had recovered from the shock caused by the tragic passing of Curly, he was harnessed as a sled dog and step by step wanted to be the leader. But the leading dog, Spitz, was already an excellent one, who also considered Buck as enemy and potential competitor. At last, when Spitz once punished him, hurling backward Buck, he knew the time had come. He killed Spitz and took his place.

When they pulled into Dawson, Buck was sold as useless thing to three gold diggers, who weren’t veteran in sledding and even didn’t know how to get to their destination. Food was eaten up half way. So Charles, one of the three, decided to kill Buck when he couldn’t get up. However, when he aimed at Buck, John Thornton sprang upon him, knocked him down and told him that if Charles stroke Buck, Thornton would kill him.

6.《野性的呼唤》读后感 篇六

当仔细品读一部作品后，相信大家的收获肯定不少，是时候写一篇读后感好好记录一下了。你想好怎么写读后感了吗？下面是小编整理的《野性的呼唤》读后感范文（精选7篇），欢迎阅读，希望大家能够喜欢。

《野性的呼唤》读后感1

《野性的呼唤》是美国作家杰克·伦敦的代表作。我怀着敬佩的心情拜读了这本书，便立即被主人公巴克那种做命运的主宰者，做生活强者的精神所感动。

巴克是一条狗。本书讲述了由于淘金热潮的兴起，巴克被人从南方主人家里偷出并卖到了南极，变成了一条拉雪橇的苦役犬。从此，巴克便进入了弱肉强食的世界中。面对恶劣的环境，为了生存下去，巴克的野性开始慢慢复苏。在巴克奄奄一息即将死亡的时候，是桑顿收留了它，而桑顿被害后，巴克在野性的召唤下回归了狼群，并成为狼群之首。

我的生活并没有书中巴克那样充满了惊险、挫折和跌宕起伏，但我也有自己的目标。我的目标就是上清华大学。清华是中国一流学府，是当今学子梦寐以求的地方。考分之高，学途之难，就像“金字塔”虽炫丽，但充满艰辛的追梦之旅。目标已定，心中就充满了力量。经过小学六年坚固的基础知识学习，再经过中学刻苦地攻读，我相信会登上雄伟而壮丽的“金字塔”顶端。

我在为巴克感慨之时，又何尝不被它的精神所震撼，所感动；它又何尝不是我学习的好榜样呢。

《野性的呼唤》读后感2

在今年寒假里，我读了一本名叫《野性的呼唤》的书，里面讲了有许多狼和几个猎人的故事。

讲了猎人先进入北极圈，先找到了洒店住下，然后组成1个小分队，猎捕兔子，把熊皮卖钱，他们在冰上钓鱼和虾吃，天天过着快乐的日子。但有一天，他们的酒店着了大火，当时只有一人勇敢拿水把火给灭了，大家一起走到热带地区，找野果吃，喝干净的河水，里面大家一起用木头做了三间小木房，十分大，5个人一间，有一次一条船在水上，他们3个3个地运，都到另一个水岛上去了，那里空气好，食物多，水很清澈，他们又回到了原来的岛上，找来一些淡水、水果，然后就到北极圈，最后做了2辆木头车子，就回到大自然。

这个故事让我明白了，要保护动物，不要浪费食物和水，因为这些东西都是有限的。

《野性的呼唤》读后感3

今天，我看完了青少年版的《野性的呼唤》一书。书中那只名叫“巴克”的狗的精神深深地感动了我。

故事的主人公是一只名叫巴克的狗，作者以生动的语言描写和讲述了它不寻常的一生。巴克原先生活在大法官米勒先生身边，但是赌牌总是输的园丁助手曼纽尔把它卖给了一个穿着红毛衣的狗商，红毛衣又把它转卖给了一个邮差……在经过了一个系列的苦难生活后，巴克的野性被挖掘了出来，最终，他和一群狼结成了朋友，并成了它们的首领。

虽然巴克一生中经历了许多挫折，但是，它一直在努力着，永不放弃，敢于面对，勇往直前，终于冲破重重困难。从雪车狗到狼群首领，这是它费了多少血汗和努力才能做到的啊！

我被巴克的精神所感动，也被巴克的精神所激励。我要学习巴克这种精神，在任何时候都永不放弃，勇往直前！

《野性的呼唤》读后感4

最近，我读了升级版“书虫”的一系列图书。其中有一本让我受益匪浅，这本书就是《野性的呼唤》。

书中讲述了一只名叫巴克的狗被园丁卖到了遥远的北方，结识了许多和他命运相同的狗。有的狗善解人意，有的却脾气暴躁，狂妄。经过一番周折，巴克拥有了一个称职的好主人——桑顿。但是，随着时间的流逝，巴克身上的野性也慢慢展现出来。巴克渐渐地爱上了它的主人，什么事情都为他着想。一天，巴克碰到了一头狼，于是没能保护好桑顿。结果，一群印第安人将桑顿以及他的朋友全都杀害。愤怒的把科技那个在场的所有印第安人都杀死了……最后，巴克身上的野性越来越浓，蜕变成了一只狼。

这本书体现了世界上伟大的爱。巴克的前几位主人对它都不怎么样，巴克也是对他们冷眼相对。可是桑顿却很会为巴克着想，渐渐地，她们就建立起了一种很纯洁的感情。以至于巴克宁愿去为桑顿牺牲一切。

爱是交替进行的，你去爱别人，别人就会去爱你。一只狗都可以这样，更何况人呢？

《野性的呼唤》读后感5

《野性的呼唤》作者是美国作家杰克·伦敦，里面讲的是：小狗巴克是狗和狼狗的杂交，它生活在温暖的南方，它很温顺，没有警惕性。有一天，巴克被园丁卖给了狗贩子，被带到寒冷的北方，做一只雪橇狗。它被人打，被别的狗欺负，于是，它努力为生存做斗争，祖先的野性从它心底爆发了出来，渐渐变得威猛、残酷、狡猾，它咬死了原先狗群的首领，取而代之。最后，又在荒野狼群的呼唤下，逃入森林，变成了狼……

巴克原本是一只温顺普通的狗，但它具有狼的血统，第一个主人大法官就应该把它放回大自然，大自然才是它真正的家。而园丁，要不是他，巴克就得不到生活的磨练，也没有野性，不会变成自由的狼。拉雪橇，对巴克来说，是一堂重要的课，知道了在自然界中，弱者是无法立足的，要成为强者。巴克随着环境的恶劣变得残酷，才变成了狼。

其实，我觉得巴克很可怜。因为它特别爱它的主人，在被可恶的园丁卖掉之后，它再也不能和法官的孩子们嬉戏、打闹，不能沐浴在温暖的阳光下，不能衣来伸手、饭来张口，它的安逸幸福的生活从此结束了。在经历了种种艰难困苦之后，特别是它爱的第四个主人桑顿死了以后，它不能听桑顿亲切地骂他、温柔地抚摸它，它必须抛开这些美好的事物，投入到恶劣的环境里，成为狼的首领，获得自由。

巴克是靠自己的力量才得以生存的。我们也一样，生活中免不了要经历一些困难、挫折，只有自己去努力克服，才能适应每一个新环境。

《野性的呼唤》读后感6

《野性的呼唤》作者杰克·伦敦（Jack London 1876-1916），是二十世纪初美国著名的现实主义作家。他生于旧金山一个贫苦的农民家庭，从小参加体力劳动，受尽生活的折磨。十岁时，他一边读书，一边卖报，每天早晨三点钟就起床分送报纸。后来，他又做过童工、工人和水手，也当过劫取牡蛎的“蚝贼”。1893年美国发生了严重的经济危机，杰克·伦敦参加了失业工人大军组织的“饥饿进军”，一度沦为以乞讨为生的流浪汉，曾以“无业游民”的罪名被捕。1897年，他怀着巨大的希望到北方阿拉斯加地区去淘金，结果一粒金子也没有淘到，却得了坏血症，于次年两手空空地回到家中。此后，他开始了文学创作的生涯，并于1900年发表通称为“北方故事”的系列小说。来自社会底层的杰克·伦敦对生活在“资本主义文明的垃圾堆上”的悲惨处境有着深切的体会。他在十六年创作生涯中留下了近50部著作，其中长篇小说19部。小说《荒野的呼唤》《热爱生命》等则充满了生命意志的力量和野性的美。成名后的杰克·伦敦追求物质享受，四十岁时在精神极度空虚和悲观失望中自杀身亡。

《野性的呼唤》是杰克·伦敦的成名作，1903年出版。小说的主人公是一条狗，名叫巴克。整个故事以阿拉斯加淘金热为背景，讲述了在北方险恶的环境下，巴克为了生存，如何从一条驯化的南方狗发展到似狗非狗、似狼非狼的野蛮状态的过程。巴克是一条硕大无比的杂交狗，它被人从南方主人家偷出来并卖掉，几经周折后开始踏上淘金的道路，成为一条拉雪橇的苦役犬。在残酷的驯服过程中，它意识到了公正与自然的法则；恶劣的生存环境让它懂得了狡猾与欺诈，后来它自己将狡猾与欺诈发挥到了让人望尘莫及的地步。经过残酷的、你死我活的斗争，它最后终于确立了领头狗的地位。在艰辛的拉雪橇途中，主人几经调换，巴克与最后的一位主人桑顿结下了难分难舍的深情厚谊。这位主人曾将他从极端繁重的苦役中解救出来，而它又多次营救了它的主人。最后，在它热爱的主人惨遭不幸后，它便走向了荒野，响应它这一路上多次聆听到的、非常向往的那种野性的呼唤，并且成为了狼群之首。在《野性的呼唤》中，我们发现狗与人之间关系的变化是随着人对待狗的态度的.变化而贯穿整个故事始终的。作家正是通过狗来折射人类的生活和行为，通过人对狗的善恶来揭示人性的美丑。

这篇小说是我极为喜欢的一部作品，作者杰克·伦敦对狗的理解实在是深刻到骨子里去了，他把巴克的心理描写得精彩绝伦。这部小说中使我感受最深的不是巴克回归自然的本性，而是它在经历种种磨难时所表现出的精神，不甘被命运左右，努力生存的精神。当今社会竞争激烈，很多人在不再拥有以前安逸的生活后，便开始自怨自艾、怨天尤人、一蹶不振，甚至还可能悲观厌世。人的一生不可能是一帆风顺的，一定会有顺境、逆境，大家不妨读读《野性的呼唤》，感受一下巴克在逆境中努力求生的精神。巴克的精神实在值得我敬佩，它无论遇到什么挫折都会勇敢地闯过去。人也应该有这种魄力，把挫折当做一种磨练，所谓玉不琢，不成器；人不磨，不成材。

我们都知道，生活中一定有欢乐，也一定有忧愁，巴克经历了无数的挫折，但它都一一阔步地闯过去了，最终回到大自然的怀抱。所以，我们也要相信自己的能力，有克服困难的决心和战胜困难的信心。不论当今世界如何变化，我们都要做那个主宰世界的人。

《野性的呼唤》读后感7

最近我读了一本书，是美国著名作家杰克·伦敦的作品，叫《野性的呼唤》。

小狗巴克生长在南方的庄园里，过惯了悠然、舒适的生活，养成了温顺、文雅的性格。然而有一天，巴克被园丁拐骗卖给了狗贩子，带到了遥远的北方。在那里，它成了一只雪橇狗，勤勤恳恳的雪橇狗，稍犯些错误，鞭子就无情地抽打在巴克的身上。在残酷的环境中，为了活命，它咬死了狗群的首领，取而代之。最后，在狼群的呼唤下，它逃入森林，变成了狼……

读完这本书，我感受到了巴克那坚强不屈的意志力，即使皮开肉绽，也不愿意屈服。但我不赞成巴克用这种方式来争夺王位，这样结果一定是两败俱伤。

7.野性的呼唤读后感英文 篇七

关键词：现实主义,典型,个性化,环境

一、现实主义文学及现实主义文学典型的两个方面

现实主义文学, 概括地说就是“按照现实生活的本来面目进行写作”⑴。在思想特征上, 现实主义作家普遍关心社会文明发展过程中人的生存环境问题, 表现出作家们对人的命运与前途的深切关怀。作家们在对社会历史现象做出广阔再现的基础上, 还深刻地展示了资本主义条件下人的异化现象, “表现出对现实的富有理智的暴露与批判, ……, 对现实中丑恶现象进行了犀利的分析, 深刻的批判。”⑵在艺术特征上, “现实主义作家在现实的相互联系、不断发展中去观察人与人的关系, 并把人与周围的环境联系在一起, 观察人与人之间、人与环境之间的相互关系。”⑶

典型人物。“现实型文学在再现现实时严格遵循客观规律, 反对主观随意性。在人物塑造方面, 力求揭示人物性格形成的客观原因。”⑷现实主义文学作品中的人物应是存在于特定的时代社会的具体环境之中的, 而且要通过自身鲜活的、突出的、真实的个性体现出来。典型人物应是普遍的共性和鲜明的个性的统一体。

典型环境。由马克思、恩格斯以历史唯物主义的观点科学地阐明了人们的生活环境与人物性格形成的关系。恩格斯在《致玛·哈克奈斯》的信中写道“据我看来, 现实主义的意思是, 除细节的真实外, 还要真实地再现典型环境中的典型人物”⑸。在成功的创作中描写典型环境, 其目的仍在于表现典型人物, 就是对于自然环境、生活普通处所及场景陈设等的描写强化人物的特点, 展现作者的写作意图。

二、《野性的呼唤》——在典型环境中再现典型人物

《野性的呼唤》是杰克·伦敦在1903年发表的, 此时新世纪刚刚来到, 人们的认识水平有了新的变化。19世纪后期, 达尔文“进化论”的提出, 说明地球上几百万年前就有生命存在, 在长期的生存斗争中, 强者生存, 弱者淘汰。逐步形成今天包括人在内的各个种类。杰克伦敦本人出身社会底层, 从小体验贫穷, 完全靠个人奋斗成了名作家。因此, 他一生相信强者生存的观点, 为生存而进行斗争便是他一部又一部的小说主题。《野性的呼唤》正是讲述了一条叫巴克的圣伯纳犬与苏格兰牧羊犬的混血犬, 如何从文明世界的逼迫下回到野蛮得以生存的故事。写的是狗的经历, 反映的却是人的世界。

(一) 个性突显的典型形象——加拿大政府的雪原邮队9条性格迥异的雪橇狗, 典型地反映了社会现实中的真善美与假恶丑。

作为现实主义文学中的艺术形象, 就必须既体现一定的社会本质, 可以成为某类人的概括性代表;同时也要具有自己鲜明的个性, 成为不可代替的独立艺术生命。

《野性的呼唤》讲述了一系列狗的故事。原先住在温暖南部米勒法官庄园的长毛狗巴克, 被烂赌成性的园丁助理曼尼尔卖掉, 多次被倒卖之后, 来到寒冷刺骨的北极成了雪原邮队的雪橇狗之一, 作者通过巴克的视角对其它的雪橇狗进行了个性化的典型性描写。斯皮兹来自挪威的斯匹茨贝, “看上去很和善, 实质上却是奸诈无比。在他笑脸后面潜藏着卑鄙阴谋。”⑹善良的鬈毛因为向他讨好, 被撕掉脸皮, 斗倒在地, 被围观的狗们吃掉。比利和乔是亲兄弟, “虽是一母所生, 性情却像白天与黑夜”⑺, 一个软弱, 受到挑战总是息事宁人地摇尾巴;另一个顽强, 无论史皮兹怎样威胁, 他总是激烈地反抗, 不给他任何便宜。母狗朵丽脆弱, 经受不起雪原上风餐露宿的长期奔跑, 发了疯, 被杀掉。两员老将达文和索勒克斯平时懒洋洋, 万事不关心, 到了雪橇的辕轭下立即精神焕发, 表现出了大将风范。索勒克斯透着清高, 淡薄名利, 在巴克斗死斯皮兹后, 主人把索勒克斯升任为排头狗, 巴克不答应, 索勒克斯却不计较, 似乎大度谦和, 终于把荣誉让给巴克而毫无怨言。达文则是“鞠躬尽瘁, 死而后已”的“诸葛亮”, 已经病到无可奈何, 仍挣扎到狗轭之下要尽辕狗的职责, 直到寸步难行倒在地上, 真是英勇无畏, 苍凉悲壮。主角巴克有着高傲的天性, 无与伦比的聪灵, 集众多优点于一身, 健壮聪明, 野性十足。它狼性很重, 拉雪橇时尽职卖力, 战斗时机制勇猛;还是天生的领袖, 绝不寄居人下, 它觊觎领队狗的位置, 一面拉拢犬党充实自己的实力和政治资本, 一面养精蓄锐伺机而动, 最后终于击败了领队狗斯皮兹成了新的领袖。它很能发挥管理才能, 恩威并施, 把狗队治理的井然有序, 使每天的行程大增。

在我们人的世界中既有像巴克这样的集大成者, 他们总是拼搏向上, 不断进取永无止尽, 永远是生活的强者;又有像朵丽这样的弱者, 他们经受不起任何困苦和考验, 最终只能一败涂地被社会淘汰。既有像斯皮兹这样外表忠厚内心恶毒的人, 他们欺凌弱小时刻以自己的利益为中心;又有像鬈毛一样心地善良但软弱可欺的人, 他们最终只落个悲惨的下场。既有像达文和索勒克斯尽忠职守的人, 但事不关己时从不过问;又有像比利和乔那样性格相反要么世故圆滑, 要么顽固到底的人, 他们处理相同的事情也会完全相反。

从这些各具特色的形象就可以看出, 作者所反映的现实不是机械地照搬照抄, 也不是凭空地臆断想象, 而是遵循了生活的客观规律, 高度的概括, 深刻的提炼, 刻画出这些栩栩如生的犬狗, 而其个性和命运却真实地反映了形形色色的人和他们实际生活的特点。这正是个性化的具代表性的人物形象成为现实主义文学重要内容之一的原因。“在中外的现实主义作家与理论家他们都有非常重视个性描写的。在中外现实主义文学中不论从理论到实践都有很注重社会意义的个性材料, 并强调对它的改造和加强, 造成典型化的题材情节, 写出人物的个性与命运。都有很重视个性的综合概括性。都特别重视个性的发展过程和心理表现。”⑻

(二) 与个性化的典型形象完美结合的典型环境——巴克生活环境的变化是适者生存法则的生动演绎。

巴克从狗到狼的转变是残酷的生活环境唤醒了它的野性, 并教会了它“适者生存, 优胜劣汰”的自然和社会法则。它原本生活在和平安逸的加利福尼亚温暖的富贵人家, “成天雄视阔步逡巡整个庄园。他是这里的主宰, 凌驾于庄园一切飞行的、爬行的动物之上, 甚至连人也得受他的支配”⑼。但北极寒冷世界的金矿使狗变得炙手可热, “蒙尘帝王”遭到的第一次不礼貌的待遇是狗贩子的一根绳子, 把它绞得昏死过去, 放到车上运走了。但那只是个开头, 它真正的教训是从一个穿红绒线衫的人那里得到的, 一顿又一顿大棒的反复猛打, 一次又一次的昏死过去, 此时它已懂得反抗不会带来任何好处而变得安静了。突然从文明的中心落入原始的中心的巴克开始了适应环境的奋斗, 尤其是加拿大北部阿拉斯加, 把达尔文的“适者生存”理论戏剧化的靠近北极的冰雪世界, 自然条件极端险恶, 气候恶劣, 食物稀少, 社会法律鞭长莫及, 人或动物的生存随时都处在威胁之中;加之雪橇的重负, 主人的鞭子及四周野狗和狼群的环伺, 巴克的世界里再也没有了温暖和仁慈, 要活下去就必须比别的狗和其它动物更机敏, 更勇敢。它在挨了鞭子和同伴的撕咬后很快学会了怎样拉橇, 怎样不被皮绳缠在一起, 睡觉时怎样在雪里打放风洞, 怎样偷吃不被主人发现。此时的信仰变成了简单的生存原则:杀, 或被杀;吃, 或被吃。凶残和杀戮是为了果腹和活命, 就象呼吸一样必要自然。它不甘居人下的性格使它克制忍耐, 默默争取着狗群的领袖地位, 最终要死了斯皮兹, 以它的力量将狗群组成了一个新的团体。最后它的野性全部释放了出来, 回归荒野, 成了狼群的首领。

巴克从文明到野蛮的过程标志着人的道德本性的退化与解体, 在残酷的生存竞争中道德成了一种虚伪, 一种障碍。而巴克所处的环境使适应环境强者生存成为了人们生活中不可避免的现实。在南方的国土上, 在爱和友谊的法则之下, 尊重私有财产和个人感情是不错的;但是在北方的国土上, 在大棒和獠牙的法律下, 假如把那些当回事便是傻瓜。达尔文认为“有些机体在某一个时期之内对周围的环境具有适应力但如果条件改变而它本身没有新的变异的话, 它必然是不能够依旧生存下去的。”⑽作者把巴克从狗到狼的整个过程放在一个残酷、险恶、寒冷的环境中, 充分反映了现实生活的无情与冷漠, 把达尔文“弱肉强食”的生存原则通过这些极具人性特点的典型形象, 鲜明、生动而又深刻地加以展现。“恩格斯1888年4月写给玛·哈克勤克斯的信中从辩证唯物主义出发, 总结了作品创作的基本规律, 提出了现实主义文学要真实再现典型环境中的典型人物, 典型环境问题最早是恩格斯提出, 已成为现实主义核心问题之一, 具有重大的理论和实践意义。”⑾

《野性的呼唤》作为现实主义文坛的力作, 在于作者自始至终保持着生活常态的可信性, 以残酷的现实生活为背景, 以诸多人的生活为基础, 创作出了犬狗尤其是巴克, 这一具体、生动、鲜明的典型形象, 实现了典型环境与典型人物的完美结合, 以“生存斗争”为主题, 激励着读者努力奋斗, 积极进取。

参考文献

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8.花朵与野性的呼唤 篇八

但绝对是酷爱潮范儿的时尚达人的心头之爱。

绚烂夺目的色彩、缤纷多姿的花朵、野性十足的虎头，

抑或带点儿诡异与神秘气氛的眼睛，让这个品牌着实抢镜。

自然中流露着狂野，沉稳中夹杂着不羁，

这便是KENZO的时尚宣言。

KENZO的创始人是法国籍的日本时装设计师——高田贤三（Kenzo Takada），它是名副其实的法国时尚品牌，创立于1970年，最早经营成人男装，后来其产品涉及成人女装、童装、香氛、配饰等领域。正如高田贤三的个人经历，KENZO既有东方文化的意境之美，又有拉丁民族的热情豪放之姿。

执著的高田贤三

高田贤三（Kenzo Takada）以KENZO命名了自己的时尚品牌，他是第一个闯荡法国巴黎的亚洲设计师。提及服装设计，他从始至终透露着无畏的勇气和些许不羁。

上个世纪三十年代末，高田贤三出生在日本南部地区的中产阶级家庭。少年时代，他通过翻阅家里的时尚杂志对时装产生了浓厚的兴趣。主动从神户大学辍学的高田贤三，不顾家人的反对，选择就读一所东京的服装学院，因为他的梦想是在时尚之都巴黎立足。在当时的日本，很少有男性从事缝纫行业，而且高田贤三是此学院仅有的男性学生。事实证明，高田贤三在时装设计方面的确富有天分，1960年，他获得了“日本服饰设计奖”。

1965年，高田贤三凑钱买了一张去法国的船票，开始了其梦寐以求的西方之旅。船只沿途经历的风景，让他大开眼界，不同的民族、多样的文化、迥异的习俗都给其留下了深刻的印象。他把随身携带的得意作品毅然扔进了港口，决定一切从零开始。

丛林中的绽放

信心和勇气并不能填饱肚子，终于到达法国的高田贤三身无分文，为了维持生计，他做过油漆工，甚至有一段时间以剪狗毛为生。不过也正是这段拮据的日子，奠定了高田贤三的服装设计风格——他把从跳蚤市场淘来的不同花色的边角料用于同一件衣服上，反而诞生出一种多彩融合的效果。

1970年，高田贤三在巴黎开设了自己的第一家服饰专卖店。钟情于法国后印象派大师卢梭《丛林之梦》的他，运用打工学到的油漆技术，花了三个月的时间在店面的墙壁、台阶以及天花板上创作了一片自己的“丛林”，并把店名取名为“日本丛林”（JUNGLE JAP）。以“日本丛林”为商标的服装，色彩鲜艳活泼且有着强烈的对比，丰富的花卉图案无处不在，极具想象力的搭配方式让人耳目一新。上个世纪七十年代，在反对传统文化价值观念，追求独立个性的浪潮下，KENZO以惊人的速度成为消费者追捧的品牌。

对日本故乡与法国巴黎两种完全不同的情感是高田贤三创作的灵感来源，一个是含蓄、讲究意境的东方传统文化，一个是外向、追求浪漫情调的欧洲风韵，正如不少人把他评价为“吸收艺术的海绵”，汲取东西方不同的文化素材，通过其天才般的创作与现代时尚融会贯通，设计出KENZO典雅而又魔幻般的风格。

KENZO的时装风格没有特地标新立异，在剪裁上有一点传统，利用东方民族服装的平面构成和直线剪裁形成宽松、自由的特点。此外，火热的色彩加之活生生的图案，让其看起来又有几分的狂野。KENZO被搬上老牌时尚杂志《ELLE》的封面后，其成衣品牌逐渐在巴黎、米兰、东京等时装秀场出现。

巴黎，作为全世界时装达人济济的时尚之都，长时间以来都是高鼻梁、白皮肤的欧美设计师的天下，高田贤三——黄皮肤、黑发、矮小身材，这位来自东方岛国的日本设计师带着些神秘与莫测震惊了旁人。同时，他也为后来的山本耀司、川久保玲在巴黎的成功开辟了一条“时装盛世”之路。

KENZO的满血复活

即使是品牌，也有成长周期，上世纪八十年代红极一时的KENZO，在九十年代却沉寂下来，被人们遗忘了。为了让品牌更好地发展，1993年，KENZO被LVMH集团并购，高田贤三本人专心从事设计创作，直至1999年退休。从1999年至今，KENZO的品牌创意总监已经历经三代，虽然其每一位设计师都怀揣赋予其全新生命力的野心，但依然延续了KENZO大胆运用色彩、花卉图案以及展现多民族风格特点的传统。

高傲的图兰朵

2006年，KENZO的秋冬大片可谓震撼了全球服装界。它以中国元朝时期，图兰朵公主的故事为创作原型，演绎了一幕图兰朵公主与求婚者卡拉夫的大戏。《图兰朵》是意大利著名作曲家贾科莫·普契尼最伟大的作品之一，讲述了一个西方人想象中的中国传奇故事。

在KENZO的创作中，图兰朵公主的美貌绝世无双，而且对穿戴十分讲究。镶有绿叶、玫瑰花、牡丹花的布料是她的最爱，各种红色绝对是其无法舍弃的颜色，并且钟爱用翠绿、蓝色、紫罗兰和黑色来搭配。而此种色彩的搭配，加之挺括的面料，衬托出图兰朵公主十足的高贵、冷艳范儿。而卡拉夫王子的服饰设计，更是应用了当时的流行元素，不论是略显潇洒不羁的牛仔裤、夹克上衣，还是绅士气度不凡的宽皮带系长款风衣、颇具质感的印花深色套装，都彰显着KENZO的独特品位。更绝的是，此大片是在北京城内拍摄，有古旧的胡同，亦有深宅大院，历史深邃感让人震撼。

沉稳而乖张的虎头

有人说，KENZO是受电影《少年Pi的奇幻漂流》启发，也有人说，KENZO效法甚至要超越GIVENCHY的“狗头帮”，于是，KENZO 2013年的春季成衣系列，其虎头印花颇有大行其道之势。

KENZO 现任两位年轻的美国设计师Humberto Leon与Carol Lim，更加希望重新赢得年轻潮流达人的青睐，运用动物元素重新诠释街头的运动风格。KENZO的印花虎头图案，也如GIVENCHY的狗头一般，大张其口，一副凶猛不得靠近的姿态。不过较之于以深色调为主、满脸愤怒之色的狗头，KENZO的虎头色彩更加丰富，反而给人一种沉稳之外的乖张，既没有凶悍的距离感也没有花哨的腻味儿。让人惊奇的是，除了服饰，KENZO的虎头就连手机壳也没有放过！

除了虎头印花之外，KENZO还大爱眼睛图饰，要么整个服饰上一只硕大的眼睛，要么是密密麻麻的眼睛布满所有空间，走在人群中格外抢眼，极有可能成为KENZO新的辨识标志。

自然之香

FLOWER BY KENZO

除了服饰，KENZO的香氛也久负盛名，它一直强调以大自然的元素作为每一个香氛系列的主要概念，而FLOWER BY KENZO是其非常具有代表性的香氛。2013年，KENZO邀请女星舒淇为其香水的年度代言人，这是全球一线时尚品牌第一次启用亚洲面孔作为其产品形象。

FLOWER BY KENZO采用的是倾斜透明的瓶身，镶嵌一支火红的罂粟花，晶莹剔透中传达着罂粟花既纤细又坚韧，既简单又优雅的特殊魅力。设计师基于“人生高高低低，几多起伏，总要以最美的姿态来展现出傲人的勇气”的信念，在每一瓶香水中都附有用16种语言表达的句子：“别具魅力，始终此花最美”，用以彰显FLOWER BY KENZO所蕴含的精神。